Rag Kanara Prakaar-Alap (Part 2)

Ali Akbar Khan
17:09
Ali Akbar Khan recorded Rag Kanara Prakaar-Alap (Part 2) in the 1960s, showcasing a 17-minute alap in the rare late-night raga with vilambit tempo and komal re swaras.
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About Rag Kanara Prakaar-Alap (Part 2)

Rag Kanara Prakaar-Alap (Part 2) is a 1960s recording of North Indian classical music by sarod maestro Ali Akbar Khan. The performance captures an alap in Rag Kanara, a rare and intricate raga associated with the late-night thumri tradition. Khan renders the composition in the vilambit (slow) tempo characteristic of alap explorations, emphasizing the raga’s delicate komal re and teevra ma swaras.

The recording spans 17 minutes and 9 seconds and forms the second segment of a longer improvisational session. Khan employs the maihar senia style, marked by deep meend (glissando) and sustained gamak (ornamentation), while maintaining the gayaki ang (vocal-style phrasing) inherited from his father, Allauddin Khan. The accompaniment details remain undocumented, but the recording aligns with Khan’s solo alap conventions of the era, likely performed on a chikara-tuned sarod.

The release format and original label are unverified, though the recording circulates among archival collections of Khan’s live and studio works from the 1960s. No commercial album title or catalog number is attached to this specific track, but it appears in compilations dedicated to his dhrupad-ang alap repertoire. Notable passages include the gradual unfolding of the sthayi (lower octave) with sparse, resonant strokes, followed by a methodical ascent to the tar saptak (upper octave) in the final minutes.

Khan’s interpretation of Rag Kanara reflects his broader contributions to instrumental alap development, particularly in ragas with ambiguous chalan (melodic movement). The recording predates his formal establishment of the Ali Akbar College of Music in Calcutta (1956) and later in California (1967), but exemplifies the pedagogical depth he brought to raga exposition. No lyricist or composer is credited, as the alap tradition relies on spontaneous elaboration within the raga’s grammatical framework.