Sitar and Surbahar: Indian Music for Meditation and Love

Sitar and Surbahar: Indian Music for Meditation and Love

IK
Imrat Khan
2 tracks 46m
Imrat Khan and Shafaatullah Khan released Sitar and Surbahar on Lyrichord, featuring two raga-based tracks—Rag Jog and Rag Saraswati—blending sitar and surbahar in late 20th-century Hindustani cla
2 tracks • 46m
# Title
24:06
22:16
2 tracks Total: 46m

About Sitar and Surbahar: Indian Music for Meditation and Love

Sitar and Surbahar: Indian Music for Meditation and Love is a studio album featuring North Indian classical music performed by sitarist Imrat Khan and surbahar player Shafaatullah Khan. The recording presents two raga-based compositions designed for contemplative listening and emotional expression.

The album was released on compact disc by Lyrichord, a label specializing in traditional and world music. The exact release date remains undocumented in widely accessible sources, but the recording aligns with the artists’ active period in the late 20th century. The format consists of two extended tracks, each dedicated to a distinct raga.

The first composition, Rag Jog, showcases the interplay between Imrat Khan’s sitar and Shafaatullah Khan’s surbahar. The raga belongs to the Khamaj thaat and is traditionally associated with late evening performances, evoking themes of devotion and introspection. The second track, Rag Saraswati, draws from a raga linked to the goddess of knowledge in Hindu tradition, often rendered in a slow, meditative tempo to emphasize its spiritual character.

Imrat Khan established himself as a leading exponent of the Imdadkhani gharana, a school of sitar and surbahar playing founded by his grandfather, Ustad Imdad Khan. His performances emphasized intricate taan patterns and a refined approach to alap. Shafaatullah Khan, also a member of the same gharana, contributed the deeper tonal resonance of the surbahar, a bass sitar variant, to create a layered textual contrast with the sitar’s higher register.

The album’s production reflects the acoustic traditions of Hindustani classical music, with minimal post-processing to preserve the natural timbre of the instruments. Lyrichord’s release included liner notes, though specific authorship or detailed annotations are not publicly verified. The recording remains a representative example of the duo’s collaborative work, capturing the improvisational and structural elements of raga performance.

No additional information confirms live audience recordings, alternate takes, or reissues under different labels. The album’s reception in contemporary reviews or commercial performance metrics is not extensively documented in archival sources.

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